Six months ago, I wrote about Tu B’Av, a holiday which brings hope after the terrible events of Tisha B’Av. There is something about the Fifteenth day of the Jewish month which is related to redemption. The first day of Passover, the first day of Sukkos, Tu B’Shevat, and Shushan Purim all occur on the Fifteenth day of the month. 


In the old, old days, long before I became observant, I lived in the Upper East Side of Manhattan, a world of wealthy, assimilated Jews who fled the Torah as if it were poison. From nursery all the way through twelfth grade, I attended what was considered an “elite” private school. Our class, numbering about one hundred, was composed almost exclusively of assimilated Jews, with a smattering of others as a result of the school’s liberal philosophy. Feelings of guilt as a result of our comfortable lifestyle made it almost mandatory to include a few non-Jews.  


Recently, in the barber shop, a boy was waiting for the next appointment. He wore a hockey uniform and sat hunched over his phone. He looked at no one. He said nothing. When his turn came, he wordlessly walked to the barber’s chair. No “good morning.” No smile or interaction. He looked into space. No word came from his mouth or light from his eyes.  


Joseph is in prison and Pharaoh dreams. Suddenly Joseph is king of Egypt. “Yeshuas Hashem k’heref ayin … the salvation of G-d comes in the blink of an eye!” This is high drama.

Our contemporary world also reflects high drama, as powerful battles play out on many stages. Hidden behind all these conflicts, the great salvation is being prepared in Heaven, as the Messiah prepares to arrive “k’heref ayin,” with blinding suddenness.  


My wife and I got married twice. The first time, before we were observant, a very liberal “rabbi” handed us a “kesuba” (marriage contract) which read “ani l’dodi v’dodi li … I am my Beloved’s and my Beloved is mine” (Song of Songs 6:3).  


In a certain study hall in Jerusalem, there was a Rabbi who would continually pace up and down between the lecterns, carrying on an intense conversation in learning … with himself! This was a delightful and sometimes amusing spectacle. As he paced, however, he was also aware of his surroundings. One day, I was explaining to my study partner my personal criterion for a good leader of the prayers, namely that he should make me cry. 


Chanukah is the quintessential holiday of exile.

The neiros (Chanukah lights) illuminate the darkest season of the year. This is the only holiday that begins during the period of the waning moon. The days of Chanukah actually become darker and darker ... until the very end, because Chanukah ends just when the sliver of the New Moon is becoming visible in the night sky. 



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